But what differentiates Wesley’s covenant theology from that of the Puritan divines is what he views as the distinguishing feature of the covenant of works. Ames, like Perkins before him, presents the moral law itself as the primary distinguishing feature of the covenant of works. Thus, the moral law and the covenant of works become functionally synonymous on the basis of the requirement common to both: the demand of perfect obedience. Consequently, with this requirement remaining in force even after
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